Read e-book online A Call for Heresy: Why Dissent Is Vital to Islam and America PDF

By Anouar Majid

ISBN-10: 0816651280

ISBN-13: 9780816651283

A choice for Heresy discovers unforeseen universal flooring in a single of the main inflammatory problems with the twenty-first century: the deepening clash among the Islamic international and the U.S.. relocating past simplistic solutions, Anouar Majid argues that the Islamic global and the U.S. are either in precipitous states of decline simply because, in each one, spiritual, political, and monetary orthodoxies have silenced the voices in their such a lot artistic thinkers—the visionary nonconformists, radicals, and revolutionaries who're frequently pushed aside, or maybe punished, as heretics. the U.S. and modern Islam proportion way over partisans on each side admit, Majid provocatively argues, and this “clash of civilizations” is in truth a conflict of competing fundamentalisms. Illustrating this element, he attracts excellent parallels among the histories and cultures of Islam and the USA and their shortsighted suppression of heresy (zandaqa in Arabic), from Muslim poets and philosophers like Ibn Rushd (known within the West as Averroës) to the freethinker Thomas Paine, and from Abu Bakr Razi and Al-Farabi to Thomas Jefferson and Abraham Lincoln. He unearths sour irony within the indisputable fact that Islamic tradition is now at warfare with a state whose beliefs are wasting flooring to the reactionary forces that experience lengthy condemned Islam to stagnation. the answer, Majid concludes, is a long-overdue revival of dissent. Heresy is not any longer a contrarian’s luxurious, for under via encouraging an engaged and innovative highbrow culture can the countries opposite their decline and at last interact for international justice and the typical stable of humanity. Anouar Majid is founding chair and professor of English on the collage of recent England and the writer of Freedom and Orthodoxy: Islam and distinction within the Post-Andalusian Age; Unveiling Traditions: Postcolonial Islam in a Polycentric international; and Si Yussef, a unique. he's additionally cofounder and editor of Tingis, a Moroccan-American journal of principles and tradition.

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Examining the records of Hezbollah’s suicide bombers in the s, Pape’s researchers were shocked to find out that out of thirty-eight identified suicide attackers, “only eight were Islamic fundamentalists. Twenty-seven were from leftist political groups like the Lebanese Communist Party and the Arab Socialist Union. Three were Christians, including a high-school teacher with a college degree. ” Hezbollah, despite its religious rhetoric, was, in other words, an umbrella organization akin to the “multidimensional American civil-rights movement” of the s.

As Doug Henwood noted in Wall Street:     How It Works and for Whom, Hitler sounded deceptively progressive in Mein Kampf () when he wrote that the task of the state toward capital was comparatively simple and clear; it only had to make certain that capital remain the handmaiden of the state and not fancy itself the mistress of the nation. This point of view could then be defined between two restrictive limits: preservation of a solvent, national, and independent economy on the one hand, assistance of the social rights of the workers on the other.

29 In fact, Joseph Stiglitz, the Nobel prize laureate in economics, has shown that while the United States puts pressure on the poor to privatize, the United States supports new technologies and subsidizes farming, for it knows from experience that the role of government in developing the country is crucial. ” “Premature capital market liberalization” and “unbalanced intellectual property provisions” are dangerous to so-called developing countries. 30 Two months after the exceptional New York Times editorial was published, Robert A.

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A Call for Heresy: Why Dissent Is Vital to Islam and America by Anouar Majid


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