By Irven Resnick
Contributions to this omnibus quantity from twenty-seven across the world well known students will introduce scholars of philosophy, technology, and theology to the present country of analysis and a number of views at the paintings of Albert the good.
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Extra info for A Companion to Albert the Great: Theology, Philosophy, and the Sciences
One branch focuses on biblical theology, assuming didactical as well as practical functions. 41 Albert designates the argumentive method as being the methodological tool “of the science of this book”, meaning the systematic conception of theology manifest in Lombard’s Sententiae, which in the course of the Middle Ages became the chief textbook and foundation for learning and teaching systematic theology. With Albert’s distinction, introduced and developed in his Sentences commentary, between “biblical” theology in the expositio mode and that form of theology employing auctoritas and ratio in the argumentatio mode, for which the terminus technicus “systematic” theology has become established since the 17th century, I would like to conclude our brief sketch of the aspects of his concept of theology.
22, ln. 86. Regarding the history of this method see Alberto Vaccari, “S. Alberto Magno e l’esegesi medievale,” Biblica 13 (1932), 260–268; Christoph Dohmen, “Hermeneutik des Alten Testaments,” in Hermeneutik der Jüdischen Bibel und des Alten Testaments, ed. Christoph Dohmen and Günter Stemberger (Stuttgart: 1996), 161–166; and Leinsle, Einführung, 46–49. 26 henryk anzulewicz applies this method of interpretation of the fourfold sense of a text to Holy Scripture,40 thereby revealing that he does not perceive biblical exegesis as a science separate and distinct from theology.
The early systematic theological works, consisting of a series of five texts very close in date and similar in structure and content, but in effect independent works—De sacramentis, De incarnatione, De resurrectione,54 De IV coaequaevis,55 De homine,56 and De bono57—as well as the Quaestiones,58 primarily theological in content, and the Summa theologiae sive de mira bili scientia Dei,59 in contrast, differ with respect to literary form, genre, and method from the treatises, and also differ in part from the Sentences commentary60 and the commentaries to the corpus Dionysiacum.
A Companion to Albert the Great: Theology, Philosophy, and the Sciences by Irven Resnick