By Sheikh An-Nawawi
This small publication includes forty well known Ahadith accumulated by way of Imam An-Nawawi which won acceptance via centuries. Hadith is any documented narration, motion, or approval/disapproval of Prophet Muhammad (Peace be upon him).
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Extra info for An-Nawawi's Forty Hadith
There is in many Asian societies a close relationship between reverence towards God and to parents. While piety from the early seventeenth century has meant devoutness and religiousness, it also conveys the idea of respect for parents and elders. Although we have couched this debate within western terms, we could easily present a parallel set of arguments from the works of Confucius and Mencius. For example, the latter says in 7A21: That which a gentleman follows as his nature, that is to say benevolence, rightness, the rites and wisdom, is rooted in his heart, and manifests itself in his face, giving it a sleek appearance.
Acts of piety are partly a creation of modern times, where religious identities are becoming more critical and problematic. Such rituals of pious membership are by definition also rituals of exclusion. If a ritual defines a person as my co-religionist or peer, it automatically defines some other person or group as not my peer or co-believer. We might regard this outcome as a sociological ‘law’ of all classificatory systems. Ëmile Durkheim (2001) in The Elementary Forms of the Religious Life defined religion as a system of belief and practice relevant to the classification of the world into the sacred and the profane.
These strategies are in effect strategies of domestication. The opposite strategy is to force minorities into various types of enclaves, including the use of physical impediments such as walls to stop the flow of people. Cosmopolitanism is ambiguous. It has been criticized by some as an elite strategy that recognizes differences but from a position of privilege. 1 Typology of state management Positive state policies Negative state policies Inclusive policies Upgrading Integration/Assimilation Cosmopolitanism Politics of recognition Exclusive policies Downgrading or degrading Enclavement Cultural indifference Politics of misrecognition criticism but suggest that cosmopolitanism needs to be taken to a higher stage of mutuality that we can call ‘critical recognition ethics’ (Turner, 2006b).
An-Nawawi's Forty Hadith by Sheikh An-Nawawi